Friday, 16 October 2020

Critique: The Name of the Wind (Kingkiller Chronicles) (Patrick Rothfuss) 1/3


***SPOILERS***

 

The Prologue was a work of art. It’s nice to see a clever idea that’s cleverly done. It talks of three silences within the Waystone Inn. The first is because the tavern lacks its usual noise. The second is because the people inside choose not to talk, choose to be silent. The third was in the regular actions of the bar keep (so he made that silence). The silences are the ‘sound of the man waiting to die.’ One pay in and it’s already dark and macabre.

 

The Inn

Innkeeper Kote lives in Newarre, a village in the Commonwealth. The most frequent measurement in a ‘span’, equal to eleven days.

 

The younger patrons listen to Old Cob’s story (never his advice) and the reader gets background info on the world. Tehlu founded the main religion. Taborin the Great is an oft-mentioned hero. Aleph created the world and named everything; Aleph, of course, being like ‘alpha’, i.e. the first. But perhaps the most relevant lore is that of the Chandrian, evil individuals that come with warning signs like rotting wood and blue fire. One nice description is that they’re ‘yoked to shadows’.

 

Carter carries a scrael, a giant spider, into the inn. The shape, colour and textures of the scrael are described so well. Texture’s often missed out in descriptions so it’s good to see it done, let alone done well. Carter opens the blanket on purpose and yet it still makes him recall. His response of surprise and/or shock seems unwarranted. When Kote lists all the ways a scrael can be killed, someone mentions God which Kote agrees to in a begrudging manner.

 

Kote’s student is Bast, a cloven-hooved fae who calls his master ‘Reshi’ and is infused with confidence and a ‘casual grace’. Like in folklore, iron hurts the fae, so much so that he complains how primitive ‘you people are’ for using iron needles.

Kote asks Bast to listen three times and Bast confirms he has three times. Is this to go with the three silences?

Kote keeps on persuading Bast to study and the pupil does pick up a big book. To crush a walnut, to be sure, but at least he picked it up. That was great.

Even after an hour of mopping, the water’s clean. We know Kote can’t use magic so this must be Bast.

Kote is bored with life. His magic and music are dead. He thinks the war is his fault. Bast is searching for someone to make Kote feel and live again.

Bast tells Kote for sneaking off and only leaving a note. ‘What am I, some dockside whore?’ Bearing in mind Bast is the apprentice, how can Kote be the one to sneak out? This just shows Bast’s fondness for Kote, like how Bast brushes Kote’s hair like a mother would. (Although when a note reads ‘I am probably dead’, anger’s to be expected. I wasn’t expecting anything like that in the note so it surprised a laugh out of me.)

 

We’re introduced to the Chronicler.

He knows who Kote really is: Kvothe. This scares the innkeeper, going so far as to ‘commit the room to memory’, because he has a bounty on his head. To be expected when you’re the ‘Kingkiller’, I suppose.

The Chronicler wants Kote’s life story. Although he agrees to tell it, Kote threatens to not let the Chronicler go after knowing what he knows. The threat made the Chronicler change his plans to suit Kote’s wants, even though the substance of the threat was non-existent.

The Chronicler can transcribe any language thanks to his cipher which represents sounds, not letters. Different languages can have different sounds to each other so I hope he researched foreign languages!

Kote learns from the Chronicler that some people think Kvothe is the new Chandrian. This deeply unnerves Kote. It’s unsurprising, considering he didn’t hide his obsession with the Chandrian from anyone.

 

 

Lore

The Chandrian are the driving force of the narrative. Kvothe wants to research them and decides the University’s Archives will be most useful.

In his youth, Kvothe returns to camp and finds the troupe slaughtered. All the warning signs of the Chandrian are present, as are the beings themselves. The one that grabs his focus most (now and in the future) is Cinder. (Nice: fiery name for fiery monsters.)

Haliax states that he keeps his fellow Chandrian safe from the Amyr, the Sithe and the singers. We know about the first two but the last’s not spoken of again. The Chandrian did kill the troupe because Kvothe’s father was composing a song about the Chandrian so maybe that’s something to do with it? I’m looking forward to this being revealed.

 

The key to sympathy/magic is ‘Alar’, willing something to happen.

For example, a sympathetic link can be established between two coins, and lifting one lifts the other. The more similar two items are, the stronger their link so the easier it is to influence each other. (Kvothe says this is a circular argument, but it’s not. I can’t think for the life of me why he thinks it is.)

Links aren’t perfect so energy is lost (lifting the two coins feels like lifting three). The weaker the link, the more energy is required. So the lore expands the concept of sympathy magic in real-world folklore yet expands it to fit in with the rules of physics.

 

Kvothe met Skarpi in Tarbean. The old man told a story where Lanre, a hero in the Tehlan religion, became the first Chandrian Haliax. Tehlan priests arrest Skarpi for heresy but he states he has friends in the church. (No doubt this will be an important detail to remember.)

The story foreshadowed Lanre’s fate: he kills a beast with ‘breath of darkness’ and wore its scales that felt like ‘a skin of shadows’ (perfect foreshadowing as this matches the Chandrain). Lanre died so his lover Lyra brought him back to life. When Lyra died, Lanre couldn’t bring her back to life (even after making ‘a terrible trade’). Lanre committed suicide but Lyra’s magic brought Lanre back to life.

The story also paints Amyr as people, including Tehlu, turned into beings with fiery wings by Aleph. Officially, the Amyr were church knights that disappeared when the Aturan Empire collapsed three hundred years ago.

This threw me at first because the Aturan Empire is still in the map and when a country’s described as collapsed, it means it stops existing. But here the author uses ‘collapse’ as in the empire collapsed in size. As if it could no longer support its own weight. This was truly clever.

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