The book begins by talking about the great mage Sparrowhawk/Ged from Gont. It sets the story up as if it’s being told by a bard. It means the reader is told information rather than shown it (if not for the bardic style, this would be a strike against this book). Considering such a large amount of time goes by in this story, the bardic style was the most appropriate choice.
*****SPOILERS****
Plenty of points makes this a stand-out
novel.
Kargish raiders storm
Sparrowhawk’s village. Note
is made of their white skin, implying that Sparrowhawk and his people weren’t
white-skinned. This was brilliant: by not overtly stating that the main people
had dark skin and that light skin was deemed ‘other’, it makes brown skin the
default position. Hence it’s only noteworthy to describe less-common skin
colours. After this, Gontish people are described as having dark, copper-brown
skin. The implications come before the description which was a brilliant
choice.
‘To hear, one must be
silent.’ At first glance, it seems bizarre to say something so obviously true.
Yet it’s a sentence that presents itself as profound. One can listen and talk
at the same time yet to hear, to truly understand what’s said, one must be
silent to process fully the information.
‘To light a candle is
to cast a shadow.’ This demonstrates the principles of cause-and-effect and
that opposites are complementary and, maybe, necessary.
The description of
‘hearing the autumn wind fingering at the thatch roof’ is sensational.
Sparrowhawk’s staff
is yew and bronze, unlike the oak and iron of other wizards. Oaks are
associated with life and yew with death: this is appropriate, considering Sparrowhawk
tried to summon a dead hero and came back from the dead himself.
Born Duny,
Sparrowhawk is trained from ages seven to twelve by his aunt, a witch. She
tries to bind him to her service but he’s so strong that he laughs it off. If
not for the ‘told not shown’ style, the readers wouldn’t know that this was
significant until much later, even though they needed to know its significance
in that specific moment.
Plot
Sparrowhawk is taught by Ogion for a while
before going to the school on Roke at age fifteen.
Within a month, Sparrowhawk
is bettering students that have been there for a year. (Sparrowhawk is in the same
classes as them, so does that mean students learn the same thing over and over
again until they’re raised to wizards?)
Sparrowhawk summons a
dead individual and out of this crack in the world leaps a shadow. Sparrowhawk
ends up blind, deaf and mute for a few months after this. (So why the healers
kept the blinds shut in summer I don’t know.)
At eighteen, Sparrowhawk
is sent to his posting to Low Torning to protect against the Dragon of Pendor. As
the shadow was weakening Sparrowhawk’s defences, Sparrowhawk banishes the dragon
then sets of to do the same with the shadow.
Sparrowhawk goes to the
abyss where he and the Shadow speak each other’s true name and it’s the same: Sparrowhawk.
After this, they merge. With Sparrowhawk having fixed his mistake, the story
comes to a satisfying end.
Women are not well thought of in Earthsea.
Even though the story meets plenty of them, only one ever gets named.
There are two phrases
that oft crop up: ‘weak/wicked as a woman’s magic’. Wizards don’t use magic
unless there’s a real need because of the Balance and the Pattern they serve.
So witches using magic whenever they want is deemed foolish, dubious and indeed
dangerous.
A darkness appears
after Sparrowhawk is forced to read a book. Ogion manages to dispel it then
blames it on the lord’s daughter, saying she cast a spell on Sparrowhawk to
gain sorcery knowledge for her and her enchantress mother. (Note: the men
aren’t taking responsibility for their own actions.)
Sparrowhawk recalls
all his magical teachers later in the book. The only one he doesn’t name is the
witch. Whilst this matches with Earthsea’s attitude to women, it’s still a
surprise because that witch was Sparrowhawk’s aunt!
Problems
The grammar and punctuation is mostly fine,
making the mistakes stand out more.
‘What, after all, is
the use of you? or of myself?’ Why the ‘or’ doesn’t have a capital when it’s
the start of the sentence, I don’t know.
In one paragraph, we
have, “Jasper speech,” Jasper prose, Sparrowhawk prose, “Sparrowhawk speech.”
This should be split into two paragraphs, one for Jasper and one for Sparrowhawk,
so that there is a non-confusing transition between the two.
Sparrowhawk heals
cataracts in man. ‘I had forgotten how much light there is in the world, till
you gave it back to me.’ It should be ‘until’ or ‘ ‘til’, not till (it’s not a
shop checkout!)
Quite often, there were inconsistencies
between the worldbuilding and the plot.
Jasper is
condescending to Sparrowhawk so Sparrowhawk talks himself into hating Jasper
and wanting to put him to shame. This reaction would’ve been fine if Sparrowhawk
felt it but Sparrowhawk forces himself to feel like this. So I’m not convinced
by this. This is why, when Jasper does an illusion and this ruins Sparrowhawk’s
night, I’m not convinced.
As Sparrowhawk was
off for a few months, it says he’s behind the other students. If he could
overtake them within a month, it’s not feasible that those students could
overtake him in less than a year. However, the fact that he performs badly at
magic would account for this discrepancy, but this would only be post-injury.
Sparrowhawk gets
tired from all the rowing. Isn’t there a spell for that? Yes, I know the book
says wizards only do magic when they need to, but if they can create illusions
and float around for fun, a spell to row the boat to achieve something positive
(getting rid of the evil Shadow) is surely permissible?
The shadow completely
possesses Skiorh. Now, the Shadow could only start to possess Sparrowhawk once Sparrowhawk
tried to summon the dead and then came back from death. It’s doubtful that
Skiorh did those things so it’s doubtful that Skiorh could be possessed by the
Shadow. Unless mages are just more resilient to possession? It’s too important
a plot point to be left in ambiguity.
Sparrowhawk says
Ogion was right, that if Sparrowhawk chose the Shadow it couldn’t draw on his
power, even though Ogion doesn’t say this. For such an important detail, it
should be included in earlier prose (which is why the excuse ‘we don’t see all
of Sparrowhawk and Ogion’s conversations so Ogion could have said it then’
doesn’t hold).
Sparrowhawk travels
to the abyss to deal with shadow. I’m not entirely sure how he decided to go
there, or that he should go there. Goodness, even him knowing he could go
there remains unknown. For such an important part in the plot, travelling to
the abyss would need some sort of pre-acknowledgement. Yet, whilst reading this
part in the story, it doesn’t feel like information’s been neglected. I don’t
know how the author manaSparrowhawk this but it’s impressive nonetheless.
It takes three days
to get to the abyss yet sixteen to return. Why this inconsistency? Time
dilation is a thing in fantasy, true, but there’s usually a rationale behind
it. None is provided for in the book but through tenuous links, I have one. To get
to the abyss, Sparrowhawk travels until there’s no east or west, or sunrise or
sunset, where water is liquid enough to row through yet solid enough to stand
on. Perhaps for there to be no such physical distinctions, the abyss isn’t a
physical place. In a non-physical place, physical actions like travel could
lack consistency. Plus, moving requires direction (east/west) and time
(sunrise/sunset) so with neither direction nor time, moving wouldn’t follow the
same rules.
True Names
Like many fantasy worlds, Earthsea’s magic
relies on the true names of things. Whilst this is a trope I dislike, I can see
when it’s done well or not. In Earthsea, it’s done excellently.
With Ogion,
Sparrowhawk learns the Hardic runes which have their roots in the Old Speech,
the language that gives all things their true names. ‘Runes that were written
when the islands of the world first were raised up from the sea.’ This has to
means that the Old Speech is older than the islands.
At fifteen, Sparrowhawk
goes to famous Roke Island school. He meets Archmage Nemmerle and, for a
moment, Sparrowhawk understands birds, water and himself, ‘a word spoken by the
sunlight’. This is a beautiful description but it never states what this even
means. Maybe it means the Old Speech is the language of sunlight? This would
explain how the Runes could exist before the islands did.
Humans can’t lie in
the Old Speech, yet dragons can twist the truth because it’s their language.
But if a human is fluent in the Old Speech, I don’t see why they can’t twist
the truth, too. (This point is resolved in the fourth book, rounding the
quartet off nicely.)
There is still a question remaining over the
true names, however.
The students learn
that the sea has a true name yet individual seas have their own true names.
What’s the point of the generic sea having a true name if it can’t be used?
Then Sparrowhawk
befriends an otak, a species whose true name is hoeg. Sparrowhawk uses the
species true name, rather than the individual otak’s own true name. Why use an
individual sea’s true name but not do so with an individual otak?
Surely an individual
otak, as an individual animal, is more distinct from general otaks than a sea
is from general seas. Surely if something is more distinct than the other, its
distinct true name would be the one more likely to be used over the general
name?
Why it took Sparrowhawk
so long to realise the Shadow was him, I don’t know. Archmage Gensher equated
the Shadow with Sparrowhawk’s arrogance and ignorance before Sparrowhawk’s
posting. That’s a pretty strong hint. Not to mention Sparrowhawk guessed the
dragon’s true name by remembering stories: this is so tenuous that it shows Sparrowhawk’s
top skills in discerning true names. Discerning his own true name, even in
something else, should have been very easy.
Conclusion
All in all, this was a good book. There’s
plenty in it, from its setting to its plot, that distinguishes it from the
other fantasy books on the market.